Early on the first day of the week, while it was still dark, Mary
Magdelene came to the tomb and saw that the stone had been removed from the
tomb. So she ran and went to Simon Peter
and the other disciple, the one whom Jesus loved, and said to them, “They have
taken the Lord out of the tomb, and we do not know where they have laid
him.” Then Peter and the other disciple
set out and went toward the tomb. The
two were running together, but the other disciple outran Peter and reached the
tomb first. He bent down to look in and
saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and
went into the tomb. He saw the linen
wrappings lying there, and the cloth that had been on Jesus’ head, not lying
with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb
first, also went in, and he saw and believed; for as yet they did not
understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.
But Mary stood weeping outside the tomb. As she wept, she bent over to look into the
tomb; and she saw two angels in white, sitting where the body of Jesus had been
lying, one at the head and the other at the feet. They said to her, “Woman, why are you
weeping?” She said to them, “They have
taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and
saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you
weeping? Whom are you looking for?” Supposing him to be the gardener, she said to
him, “Sir, if you have carried him away, tell me where you have laid him, and I
will take him away.” Jesus said to her,
“Mary!” She turned and said to him in
Hebrew, “Rabbouni!” (which means Teacher).
Jesus said to her, “Do not hold on to me, because I have not yet
ascended to the Father. But go to my
brothers and say to them, ‘I am ascending to my Father and your Father, to my
God and your God.’” Mary Magdelene went
and announced to the disciples, “I have seen the Lord”; and she told them that
he had said these things to her.
I remember family beach vacations
as a small child – maybe 3 or 4 years old – when I would scoop up a handful of
sand and carry it back to where my family was sitting, and by the time I got
there, the sand was mostly gone. So,
determined, I would trek out again, and hold the sand even tighter than I had
before, and was disappointed to find that I’d still lost it. I did the same thing trying to carry handfuls
of ocean water, each time, with the same results.
Have
you ever tried to hold on tightly to something, only to have it slip through
your fingers? When that happens, our
instinct may be to hold on tighter, only causing it to slip through fingers all
the more rapidly.
The
scripture we’ve just read is John’s account of the Easter story. Perhaps you noticed a curious little detail
in the story, in which the risen Christ tells Mary Magdelene not to hold onto
him. I invite you to hold onto that
little detail this morning. May
we pray.
Maybe
you’ve heard the story of the little girl who went to church for the first
time, and it happened to be Easter Sunday.
Her parents picked her up after Sunday School, and said, “Well, what did
you learn?” She said, “Aliens came from outer space and lived for awhile on the
earth. God is one of those aliens, and
when we die, we go to live forever in a spaceship with him.”
Her
parents said, “Is that really what they taught you?”
She
said, “No, but if I told you what they really said, you would never believe
me.”
John’s
Gospel begins the Easter story with a solitary figure walking through the
darkness, filled with fear, uncertainty, and grief. While it was still dark, Mary Magdelene went
to a tomb because earlier in the week, Jesus – her teacher, her Lord, her
friend – had been executed.
Mary
arrives at the tomb, and she’s startled to find that it’s empty. We’ve read the story, and we know why. Jesus has left the building! But the characters don’t know that. They’re not thinking of resurrection. They’re wondering who took Jesus’ body away,
and why? Was it grave robbers? Body snatchers? Had the authorities come and moved the body
in the middle of the night to an undisclosed location?
The
characters in the story didn’t know, as we do, that it’s Easter Sunday. All they know is that the body of Jesus is
missing, and it’s too much to take. One
final insult on top of injury, and Mary bursts into tears as she peers into the
empty tomb. She asks the angels who are
sitting in the tomb where Jesus is, and she is so upset, it doesn’t even
register in her mind that she is talking to angels – real,
honest-to-goodness-God’s-messengers-to-earth-dressed-in-white-glowing-halo-whole-bit
– angels.
She
turns to leave the tomb, and in the cool of that still-dark morning, she bumps
into a man she supposes to be the gardener, and, through her sobs, she says,
“Sir, if you have taken him away, please, just tell me where you’ve put
him. Please . . . Please
. . .”
Sometimes
in our darkest days, we can’t find hope.
Yet, God moves even in the darkness.
The gardener just says one word, “Mary . . .” And when, out of the darkness, we hear our
name called, we recognize the One who stands before us – the crucified One is
the risen One, he who died now lives again.
Friends,
Easter begins in the dark, but thanks be to God, it doesn’t stay there.
And
here, where Mary goes to embrace Jesus in her joy, he says those curious words:
“Do not hold onto me.” Why? Simply put, Mary is reaching for things as
they used to be. But resurrection is not a restoration to the way things were
before. When Jesus says, “Do not hold onto me,” it is as if he is saying,
“Mary, don't hold onto the way I was in the past, because everything is different
now. There's no going back to the way it was before. The hope I give you is not
about turning back the clock—it is about transforming your life from here on
out.”
Mary
was trying to hold onto good old days that lay behind her, unaware that the
best days with Jesus actually lay ahead of her, and Jesus was calling her to
reach, with faith, toward a future that was brighter than her past.
It has
been 18 years since I graduated from high school – Class
of ’98, baby, Powercat Pride! That means
we are two years away from our 20th reunion, and some of my
classmates, bless their hearts, have started a Facebook group for the
reunion. They’ve been posting photos and
sharing memories, which is all well and good, but I’ve realized in seeing those
posts, that mentally, emotionally, socially, I think some of them are still in
high school. Don’t get me wrong. I enjoyed high school. I’m still in touch with a handful of close
friends. I look forward to seeing people
at the reunion. But I don’t want to
re-live those days. I don’t want to go
back there. 1998 isn’t coming back – and the more tightly they hold onto those
glory days, the less able they are to live in the now, let alone step with
boldness into a future that could be, and should be, brighter.
We can do the same thing in our faith – holding onto our
glory days so firmly that what could be a promising future slips through our
fingers. We can become so convinced our
best days are behind us that we stop looking for good days ahead of us, and so
pine for yesterday that we mortgage tomorrow.
Craig
Barnes put it this way: He said, “What we long for, what we miss and beg God to
give back, is dead. Easter doesn’t change that. So we cannot cling to the hope
that Jesus will take us back to the way it was. The way out of the darkness is
only by moving ahead. And the only person who can lead the way is the Savior.
But not the old Rabbi we once knew, which is only one more thing that has to be
left behind. Until we discover a new vision of the Savior, a savior who has
risen out of our disappointments, we’ll never understand Easter.”
Resurrection
is not simply a fancy word that explains why the tomb was empty. Resurrection
is the experience of the presence of the risen Lord! More than just the
realization that Jesus has somehow defeated death for himself, resurrection is
the promise that conquered death so that we might have life, and have it
abundantly. He conquered death, not just so we could know that death isn't the
last chapter in his story; he conquered death so that you and I can rest
confidently that death and darkness and pain and sorrow and confusion and
despair are not the last words in our own stories—that through the risen Christ
the last words of our stories are words of divine love that conquers all.
Resurrection
is a central belief to our faith, and yet, there are a great many people of
faith who live as if the resurrection never happened. Their lives aren’t transformed by the
presence of the risen Christ, and they’re still stumbling around in the
darkness, holding onto grudges and hurts and sins and negativity, all manner of
self-destruction and spiritual dead ends.
So long
as we hold onto these things, they keep a hold on us. But friends, today is Easter; because of the
resurrection, we need not allow those things to maintain their hold on us. It’s a great day to let those things go and
turn toward new life in Christ. And so, if you’ve come today and you’re holding
onto grudges, behavior, attitudes that are less than Christ-like, or
If
you’ve come today and you’re holding onto guilt, regret, or shame from
something in your past,
Whatever
it is that you’re holding onto that’s got a hold on you and is keeping you from
experiencing the joy of walking in the new life Jesus invites us into, today is
a great day to let go of all that is holding you back, so
you can follow the risen Christ down the path
of new life.
The
Easter story begins in the dark. But
thanks be to God, it doesn’t end there.
Mary was never the same after the resurrection. An encounter with the Risen Christ changes
us. It always does.
Today’s
the day for new life in Christ. The hope
of resurrection is not only for Jesus, it’s for all of us who follow him,
too. Jesus is out of the tomb; no need
for us to hang out in there, anymore.
No need
to keep holding on to what has been. The
risen Christ stands before us today, with a better offer: what is yet to
be. Let’s not hold onto our past so
tightly that our future slips through our fingers. Jesus has left the tomb and stepped into new
life. Whaddya say we go with him?
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